They
had lost everything. If you’ve ever met
a refugee, or just kept yourself informed about the plight of the 10.4 million
refugees that are displaced from their homeland today, you don’t need a long
spiel from me about the horror of being forced from your homeland, of being
displaced, of feeling like you are a person without a place, as if your roots
were amputated against your will. But if
I can say it, being an exiled Israelite was even worse. Your Land was your God’s promise to you in terrestrial
form; your Temple was the locus (no mere sign) of your God’s very real presence
in your midst and an invitation to relate to Him in worship; your King was the
embodiment (however imperfect) of God’s sovereignty. In the Exile, Babylon took all of that. Marduch, their god, beat up your God and took
Him from you.
For
seventy years, the people were bereft.
Then, Cyrus the great Persian warrior-king arose, beat the Babylonians,
bid the exiles return to their homeland and even gave them resources to rebuild
their city and their Temple. No wonder
many called him Messiah!
Zechariah
was a member of a priestly family involved in this rebuilding, and in this
reading he relates a vision he sees, of a surveyor preparing to build Jerusalem’s
walls. We’re in the second chapter of
Zechariah here, in the third vision, and the suspense has been building
throughout the book: when will the rebuilding begin? Reading the book through, you’re sure that
when you hear talk of a surveyor, the prophet’s about to start narrating the
rebuilding (just like you probably thought the boat was about to sink a lot
earlier during Titanic than it actually did).
But no, two angels come to break up the party. The message is simple: don’t build walls.
It’s
natural, when we get back something treasured we lost, to want to fence it,
enclose it, protect it, to not be able to see how anything could be better than
to have gotten back what we lost. It’s
natural, but grace perfects nature. God
dreams bigger than we can ever imagine.
Don’t build walls, the angel says, because the new Jerusalem will team with
more people and prosperity than your wildest dreams have envisioned. Don’t try to box God’s abundance in. Don’t build walls, the angel says, because God
is inviting everyone to the feast. Don’t
try to ration God’s mercy. Even those
who oppressed you, they’ll pass through fire, that purifies, that welcomes while
it transforms, and they’ll rejoice with you.
The coldness of those walls you were planning will be replaced by the
all-consuming warmth of God’s fire!
I was privileged
last year to have dinner with Archbishop Gerhard Mueller, the head of the
Vatican’s Congregation for the Doctrine of the Faith. One of our dining companions asked him what
it was like to be the person most singularly charged with defending the
Catholic Faith. He responded, “That’s
not my main job. My primary job is to
promote the faith; defense can only come in second.” He’s not a man who builds walls.
What’s
your dream for the world? I guarantee
you: God’s is more extravagant yet. May God
use us to set this world on fire!
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