You
might notice that today’s reading from Romans sounds pretty different from all
we’ve read from Romans over the past few weeks.
For one thing, you might have noticed that the word “God” didn’t appear
once. We’ve moved from the first, and
longer, section of Romans, which is the proclamation of the good news of God’s
action for us in Christ, to the second: the exhortation, which fleshes out what
it means to live as recipients of such a gift.
And it’s easy to misunderstand what this structure is trying to
communicate, that after Paul has proclaimed the grand grace of a Gospel apart
from the Law, he’s going back on himself, constructing a new Law, a set of
instructions of how to work our way into heaven. Nothing could be further from the Spirit of
Romans!
Our
salvation is merited solely by Christ’s sacrifice, that, as Paul put it
earlier: “While we were yet sinners, Christ died for us.” Christ made his home with us, poor sinners
that we are. Like the banquet host in
the Jesus’ parable, God invites the poor, crippled, blind and lame to the
feast. He invites us, us who are always
needy before God, who (as our Holy Cross Constitutions put it) “wish to be
wholehearted yet are hesitant,” are crippled and lame in walking our
pilgrimage, and so often blind in discerning God’s healing hand at work. That’s who get invited to the feast, whose
place is won by the fervent love of God who won’t give up on His people, who
sent His son to be at home with poor sinners and now has sent the Spirit as a
first installment of the glory in store, for which we wait in eager
expectation.
So,
when Paul tell us “be at home with the lowly,” that’s not the entry fee for the
reward… that is the reward.
Christ paid the price for us. It
is fundamental to who God is, to how God loves, that he humbles Himself to
dwell with us. And now he invites, he
wants so much to be close to us and have us come close to Him and so says:
“Come, you’re invited, you’re welcome; come, dwell with the lowly, because
that’s what I do, that’s where I am. Welcome!”
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