The
Lord called Samuel. We’re not told
exactly what that means. We’re not told
exactly what that experience was like for hm.
We do read that it wasn’t obvious: it wasn’t a burning bush or an
angel. In fact, it presented itself as
something very mundane, very worldly; the young temple servant thought he was
hearing the priest he worked for, calling him!
But, eventually, with Eli’s help, he realizes that something quite
marvelous is happening. God is calling
him.
God
calls him. God reveals his presence to
Samuel and calls him by name. Now, we
know that God calls us too. We know that
God graciously called us into existence, and calls us further to live lives of
holiness, and that He calls us not just to holiness as something generic and
abstract or distant, but that He has a plan for each of our lives, a path given
us to walk, a mission to be sent on, and a place prepared in heaven. We know that.
But, it’s not always clear just what that is. And we long for that face-to-face surety that
seems to elude us.
Samuel
wasn’t searching for God’s call. It was
pretty unexpected and he needed help even to recognize it for what it was! Samuel was just looking to serve, and that’s
part of what opened him up to encounter with God. Samuel developed his attentiveness to the
world around him by taking on the posture of a servant, and that’s the posture
that opened his ears to hear God’s word as meant directly for him. That, and one other thing we read the he did:
he rested. He cared for those around
him, and he took time to care for himself through rest.
Serving
and resting allowed him to encounter God in his familiar surroundings. There are many human reasons why those two
activities can be good for us, can open us up, but I’m struck by their role in
the divine economy. We are made in the
image of a God who rested, who looked on the world He had made, saw that it was
good, and rested; who beckons us to follow him into our Sabbath rest. We are made in the image of a God who entered
into our world as a servant, who became a slave, who went around doing good and
suffered even death for our salvation.
Is it any wonder that those who seem closest to God, serve and rest?
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