Humans don’t see as God
sees. Yet. As we put our first reading and gospel together, I think that’s what
we’re left with. We have the negative confession: the humans don’t see as God
sees. We have the good news that God sees in a world-changing way. And we have
what excites us to hope: that God will transform how we see.
Sunday, March 26, 2017
Sunday, March 12, 2017
Christ brings the heavenly down the mountain for us – Matt 17:1-9; Gen 12:1-4a
2nd Sunday of Lent, Year A; Holy Infant.
“Luke, I am your father;”
the de-masking at the close of the Marriage
of Figaro; the transformation of the Beast into Belle’s prince; the quite
frankly bizarre moment in more than one Shakespeare play when a woman lets down
her hair and only then do the rest of the dramatis
personae realize she’s not a boy: we’re fascinated by these kinds of
scenes, where a character’s true identity, hidden from other characters or even
from the reader, gets made visible, when the dramatic x-ray machine cuts
through flesh and marrow and discloses bone.
This is the vision God granted these three disciples, a disclosure of
the glorious light Christ was in their midst, in contrast to the hiddenness and
homelessness with which he was more normally clothed. But this is not just a revelation about Jesus
with no relevance for the rest of humanity; this is a preview of the glory of
resurrection that awaits us. It’s a re-echoing of the heavenly voice from Christ’s
baptism, the unwavering assertion of his beloved sonship, and another
invitation to hear that voice speaking to us.
Sunday, March 5, 2017
Christ raises us to be who were created to be – Gen 2:7-9, Matt 4:1-11
1st Sunday of Lent, Year A; Holy Infant parish.
I have to admit that
whenever I’m bored, one of my go-to “this’ll-distract-me” instincts is to pull
out my phone. Of course, it doesn’t always work, and I have at times caught
myself looking at something on my phone, still being bored at it, or frustrated
at how slowly something’s loading, and realizing that my left hand is instinctively
reaching down to my pocket to take out my phone. Forgetting what I’m doing
makes me think that something’s going to satisfy me that isn’t, in this case
that isn’t even there. What’s much more
dangerous though than forgetting what you’re doing is forgetting who you are.
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