To
exiles, comfort is spoken, comfort is tenderly spoken. The Israelites heard this comfort after living
for well over a generation in Babylon, after the Babylonians had razed
Jerusalem and brought them captive to Babylon.
So many had grown up with talk of their Land, their own king, their own
Temple being foreign to them, being something almost unimaginable, something
they had never known, something that they know engenders a sparkle in the
grandparents’ eyes, but not something they had ever touched or seen for
themselves. They were Israelites who had
not known Israel, but only Babylonian captivity. They had only known lush gardens they were
shut out of. They had only known
themselves as foreign, as alien, as unwanted except as cheap labor. They tried to sing their people’s songs in a
strange land, but the melodies had never been wrapped around their tongues in
their homeland.
Sunday, December 10, 2017
God brings us exiles home – Isa 40:1-5,9-11, Mark 1:1-8
2nd Sunday of Advent, Year B; Holy Infant parish
Sunday, December 3, 2017
Christ meets us in our offering – Isa 63:16b-17, 19; 64:2-7; Advent I collect
Advent I, Year B; Holy Infant church
Our
readings today began without could have been understood as a formulaic
profession of faith, “You, God, are our Father.” But it’s not just a statement
of fact. Actually, in the Hebrew that verb “are” isn’t there, the reading would
just begin with a list of titles for God: “You… God… our Father! Redeemer! (so
named for ever)… Why do you make us stray from you, God?” It’s a long
introduction to a question, a long crying out to God, to God whose absence is
felt very keenly.
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