Before I entered
seminary, I was a math teacher, which some people might think would give me an
advantage in preaching on Trinity Sunday.
But, no amount of mathematical trickery can magically make ‘sense’ of
the 3-in-1, because the Trinity is not a puzzle to be solved, but someone
to adore. We’re not here to ‘make sense’
of the Trinity, because sense is fundamentally the wrong thing to try to make
out of Love. Love is the thing to make
out of Love: wonder, love, awe, praise and adoration. Love is the heart of our belief in God as a Trinitarian
God. Because if there wasn’t more than one person in the Godhead, God wouldn’t
have been able to love before He created us. That would mean that God would
have created us out of a neediness, a need to have someone to love. And it
would mean that love is kind of an add-on to God, an optional extra He chose to
take on at the dawn of time.
Sunday, June 16, 2019
God’s love overflows for us –Prov 8:22-31, Rom 5:1-15 (Trinity)
Trinity Sunday, Year C; St. Adalbert's and St. Casimir's parishes.
Sunday, June 9, 2019
God pulls us up by the flame of the Spirit – Acts 2:1-11, Gen 11:1-9
Pentecost; St Adalbert's and Casimir's parishes.
[Acts 2 is read on Sunday and Gen 11 is an option for the Vigil. As I had a Vigil and Sunday morning Mass, I varied the below homily by giving reminders of the reading they hadn't heard proclaimed.]
[Acts 2 is read on Sunday and Gen 11 is an option for the Vigil. As I had a Vigil and Sunday morning Mass, I varied the below homily by giving reminders of the reading they hadn't heard proclaimed.]
Fire fascinates us. I was just out at a retreat center this week
with some of my brothers in Holy Cross, and for some of our small group
sessions, my group happened to in a room with a gas fire-place. It wasn’t
particularly cold, but I noticed that almost instinctively one of the members
of my group turned the fire on whenever we went into the room. I guess it’s
similar to how we light candles even though the electric lights here work
perfectly well. Fire captures our gaze and delights us. This is as true with how a fire place makes a
space feel more humane, more conducive to reflection, to when we gaze up at
those firey dots in the night’s sky, or think about some campfire conversations
maybe you’ve had. Fire not just warms
us, it lights up our world, it cooks our food, it fascinates us and attracts
our gaze.
Sunday, June 2, 2019
God shows us what yet another facet of love looks like – Acts 1:1-11, Luke 24:46-52
Ascension, Year C; St. Adalbert's and St. Stanislaus parish.
Some people say that Ascension is the
hardest feast of the Church year to preach on.
Not Trinity Sunday, not Good Friday, not a funeral: the Ascension. And I’m not making excuses here, but it’s the
only feast on which the primary action of God, in Christ, that we celebrate
seems to be him moving away from us.
We’re on earth, and he ascends: to heaven. And that’s not the primary movement given to
us to proclaim at any other time: the Christian story is consistently one of
God reaching out to us, God coming to visit and redeem his people, of us
turning away, but of God’s grace eventually conquering our stubbornness and
repentance moving us to accept the glorious eternal embrace offered. Except today: when the movement is of Christ
ascending.
Subscribe to:
Posts (Atom)